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Good Fences Make Good Neighbors

The title of this article is an old proverb that I’ve heard my entire life. Having spent all of my life except the decade I spent in uniform, living in rural locations, I’ve understood the truth of it, at least on the surface, for most of the last four decades. It wasn’t until I really started thinking about the lessons of tribalism that I was raised with, while writing Forging The Hero, that I really started understanding the deeper meanings though, despite it unconsciously being a core tenet of the philosophy I’ve lived my life by.

Good fences make good neighbors is directly related to the cultural concepts of innangarth and utangarth that I discussed in Forging The Hero. It is critically relevant to building tribal, resilient communities, both for intra-tribal relationships, and for inter-tribal relations. It’s really a large part of the core of “building rapport” and “winning hearts and minds.”

Boundaries are Boundaries

My innangarth is my tribe. It is composed of the people that I know and trust, and have frith with, because of our shared experiences of shared values, customs, and traditions. Within my innangarth though, there are layers of trust and closeness as well. My household, composed of myself, HH6, and our children are my absolute innermost circle. Outside of them are my kith and kin, then there is another layer of frith, indirectly, with their kith and kin, before looking over the outer walls of the community/tribe, at the rest of the world, whom I don’t know and trust, and are—by definition—utangarth, or “outside.”

It is safe to say, while I DO share cultural values, customs, and traditions, with my kith and kin, I don’t agree with them on everything. There may even be things that are important to me that they disagree with me on, and vice versa (it’s true, I can assure you). That’s okay though, as long as those disagreements are not detrimental to the CORE values, customs, and traditions of the tribe, and as long as practicing those do not violate the orlog, or “laws” of the tribe.

As an example, within the tribe, what my friend or my cousin does, with his family, inside of his family and home, is none of my business…as long as it doesn’t violate the CORE values, customs, and traditions of the tribe. This is an important distinction, that is too often overlooked by too many folks. If my cousin or friend is molesting his child, that is definitely a violation of the CORE values, custom, and traditions of our tribe. That is not acceptable, and it’s not something that we’re going to ignore, because of the belief that “good fence make good neighbors.” Some of OUR core values include, a) children are sacred gifts, and the future of the tribe, and so, must be protected, and b) we believe in protecting those that are incapable of protecting themselves from harm. As such, if this were to occur, there would only be a couple of viable options that would restore the frith of the tribe as a whole…1) would be burying the rotten piece of shit in a deep hole in the woods. 2) would be—possible–turning him over to the “justice” system, for prosecution (assuming he was actually adequately punished, by which I mean, at least the majority of the rest of his natural life in prison. Otherwise, we’d have to resort to #1).

The same would apply—in my tribe—with someone that beat their wife, except that in this case, there is the third option of outlawry, casting them out of the protection of the tribe. In today’s society, that doesn’t mean much, since he could, at least in theory, move to another town or state, and start over, with no one knowing his past, but, it protects OUR people. Ideally of course, such a scumbag would never make it through the initiatory process of inclusion into the clan.

On the other side of the coin however, if my cousin drinks more than I approve of, or decides he wants to smoke pot? It’s none of my fucking business, as long as he is upholding the core values of tribe. If he shows up sloshed for Thanksgiving Dinner at Grandma’s, and pisses on her kitchen floor? Now, he’s violated cultural mores and values, and recompense is due. If he’s losing job after job, and not able to pay rent, and keep a roof over his wife and kid’s heads? Now, there’s an issue we’ve got to deal with. Just drinking more than I think is “okay?” None of my fucking business. Making it my business is going to damage the frith of the tribe (obviously, if your religion believes that consuming ardent spirits is a sin, this particular example doesn’t apply. If you can’t extrapolate from there however, a) you’re an idiot, and b) your understanding of your religion must not be very good.)

So, how does that apply to intentional tribes, such as those discussed in Forging The Hero? It’s pretty simple really (notice that I did not say it was “easy”). You MUST define your core values. These need to be those values that you absolutely, positively, are non-negotiable on. I can’t tell you what those are, because it’s almost certain that yours are not the same as mine, and I won’t tell you what mine are, because they’re none of your fucking business.

When you start looking at a prospective kinsman; someone that has been hanging around, because of shared interests, it becomes critical that you look at them through the lens of those non-negotiable core values. Do they share those values? How do you know? Do they express those values through the same customs and traditions that you do?

Those core values are what matter. The other things? The things dude does in his own home? As long as they don’t violate your core values, they’re none of your business. If there is something he does that you can’t abide, then obviously, you didn’t do a very good job of defining what your core values actually are, did you?

Building Rapport and Winning Hearts and Minds
“Winning hearts and minds,” a phrase first codified by French General Lyautey, in the 19th century, is one that has gotten a really, really bad reputation, because of misapplication in the popular imagination, and by fuckwit politicians, who really don’t understand what the phrase actually refers to.

Winning hearts and minds is NOT about winning over your enemy. Once they’ve decided they need to kill you, for whatever reason, the only way to change their mind is to kill enough of them that their desire to live outweighs whatever urge led them to violence in the first place.

However…

There is still a place for “winning hearts and minds,” and that place is where “good fences make good neighbors” comes into play for the prepared tribe, during the Decline of Empire. The goal of “winning hearts and minds” is not to convert the enemy; it is to convert those of the population not on the enemy’s side, or your side, to either come to your side, or—worst case—stay neutral to the hostilities.

So, how does that apply in this context?

Minding your own damned business!

Not everyone in your community is going to be part of your tribe. At the same time however, that doesn’t necessarily make them the “enemy,” unless you force them to choose the other team to support. If you start looking for reasons to be a dick, or just end up being a dick because of negligence on your part, you WILL drive people to the opposition, and that is a negative outcome for you.

This does not, however, mean that you need to—or should—ignore the behavior of outsiders, when that behavior is antithetical to your core values. Unless you know what your core cultural values are, however, defining what is antithetical to them is impossible. That means someone else—in our world, this generally means either a) one of the political parties, or b) the media, and I’m including bloggers like myself, and social media in category B—will be defining what is antithetical to what they think your core values should be.

If another tribe or group exists within your community, they may be potential allies, even though they don’t share all of your values. They may not share your core values—if they did, they’d probably be members of your tribe—but as long as their core values and your core values are not antithetical, there is no reason that you cannot develop a mutually rewarding inter-tribal relationship with them, if you define your own core cultural values, instead of letting someone from the GOP or DNC define what your core values “should be.”

(And yes, I know for a fact that this blog has readers that vote R and D. I also know that there are readers of this blog who have allowed their respective political party define what their core cultural values “should be.” If you’re surprised at that idea, you’re probably one of them…)

There may be groups in your community who seem to be ideal allies, but once you look deeper, you begin realizing that their core values and your core values are antithetical, meaning there is no way you can have a long-term, mutually beneficial relationship. We’ve seen this in international relations, when the USG supports a force somewhere, following the adage, “the enemy of my enemy is my friend.” That is unmitigated stupidity. “The friend of my friend is my friend,” is true, if you choose your friends well, but “the enemy of my enemy” may very well be a complete scumbag, who is just as much your enemy as your enemy.

Conclusion
So, what are your core cultural values that are non-negotiable? (That was a rhetorical question. Don’t fill my comment section with lists of what your cultural value are. I don’t give a shit). How many people in your current “prepper group” share those core values? How do you KNOW they share those values? Did they tell you so? Or, have you spent enough time with them to KNOW, through experience?

Are there other groups in your community that could be potential allies, even though they may have a different emphasis than you? (The correct answer is “yes,” 95% of the time—and yes, I made that percentage up, but I would wager it’s close) Are there other groups in your community that might seem like perfect potential allies, but if you really looked, they are natural opposition to you? Are you practicing—like a retard—the belief that “the enemy of my enemy is my friend?”

What are your core cultural values? What customs and traditions do you use to exercise those values? Who do you know—who may not be a “prepper” as such—that shares those values, customs and traditions? That person—those people—should be the people you are looking to as “tribe” and “community,” for surviving and thriving, during the Decline of Empire.

(Finally, one hint about that last paragraph: All you tough guys who talk shit about your families? Where, exactly, do you fucking think your values and customs and traditions came from?)

Skull-Stomping Sacred Cows: Sun Tzu on Dallas, Cowardice, and Training

I’ve held my tongue publicly, for a couple days, in the interest of not treading on the dead. As I’ve watched know-nothing news commentators, and politician police officials make statements that are demonstrably wrong on the nature of the attacks, however, I’ve decided to vent a little bit, in the interest of helping increase the survivability of my readers…Fair forewarning however, while I’m going to try and keep my language clean for this article—because I believe the message is important enough that I don’t want to run off those milquetoasts who are scared to read harsh language—those afraid to read the truth will probably still not want to read this. If you don’t like it, stop reading when your feelings get hurt…or man up and read what needs to be said.

(For those that are going to jump on the “John hates cops! This article proves it! He’s badmouthing cops!” bandwagon…I ran this article by almost a dozen career police officers, at the local, state, and federal level. Every single one of them agreed, wholeheartedly, with the sentiments and conclusions of the article.)

Here’s what we—and by “we,” I mean, “I,” based solely on what I’ve caught of events on social media and various network news channels—know:

On the evening of 7JUL16, during a Black Lives Matter protest march that was, by all accounts, proceeding peacefully, at least one individual began firing at Dallas Police Department (hereafter referred to as DPD) and Dallas Area Regional Transit (hereafter referred to as DART) police officers who were providing security and crowd management for the protest march.

Over the course of the incident, five police officers were killed, seven were wounded, and two non-police citizens were wounded as well. During the course of the shooting incident, police finally cornered an individual, later identified as one Micah Johnson, age 25, of Mesquite, TX, in a building, where—after attempted negotiations—they sent in a EOD remote-controlled “robot” with a demolition charge and blew him away.

Law enforcement agencies quickly announced that Johnson was the lone shooter (Dallas has a strange proclivity for lone shooters pulling off amazing feats that defy logic and physics, apparently…), and pointed to his “military training” as the reason behind his apparently superlative combat ability. Ties to the New Black Panther Army and other Black Liberation Movement organizations were mentioned, as well, but not considered a possible source of training information, apparently.

During a search of his domicile, allegedly numerous notebooks with “combat tactics” were discovered, as well as “bomb-making materials” and additional firearms, other than the SKS the subject had at the time he was killed.

That’s what we (I) “know.”

Here’s what we (I) can surmise, based on relevant personal experience:

1) Dude was an E3, with six years in the Reserves—in an Engineer unit—and a deployment downrange to the ‘Stan. His MOS was 12W—carpentry and masonry specialist. He was not an Infantryman. He was not Ranger-qualified. He was not SF. While it’s possible—perhaps even probable—that, at some point during his deployment, he gunned up and ran a convoy or two, it’s also reasonably safe to assume he was not out kicking in doors and shooting Hajj in the face. He certainly didn’t learn to be some sort of super-ninja gunslinger as a reserve E3 in a Reserve Component Engineer unit. Further, the tactical techniques he used are not anything doctrinal to the United States Army.

Nevertheless, he managed to kill five uniformed, armed police officers, and wound seven others, as well as wounding a non-police bystander (the other injured bystander was, according to news reports, injured when he was knocked down, or tripped, and stepped on, as the panicked mob was fleeing the shooting.). Dude exhibited a level of tactical acumen and aggressiveness that indicates specific training. So, dude had training from somewhere.

One of the theories that has been passed around and looked at, by several people in law enforcement and the training industry, already, was the possibility that he had participated in MilSim (Airsoft). Comparing the video footage of his taking down the officer at the pillars, where he drew fire, then buttonhooked around and smoked the officer from behind, at contact distance, with videos of some of the tactical techniques commonly used in MilSim, hinted at a possible connection there.

None of the local MilSim people have admitted to recognizing him however. So, either SOMEONE ELSE had participated in MilSim and taught him, or he watched a LOT of MilSim videos and mentally rehearsed those TTPs to a level of proficiency, OR, someone else taught him some sort of tactical techniques they learned elsewhere. In any case, dude learned somewhere, and it certainly wasn’t in his Reserve Component Engineer unit.

Ask some of your friends who have been in the service—or, if you’ve been in the service, ask yourself—how many E3, junior enlisted guys, have any real education in operational planning? As a Ranger private, we learned to plan patrols, but that was because we were being prepped for Ranger School, and were expected to be able to perform two echelons above our current duty position. That is not the norm, across the Army, before you are an NCO, or in a duty position that the MTOE calls for being filled by an NCO.

Personally, I highly suspect he was trained by others in the political activist circles he ran in. This, of course, leads us to the next aspect…

While in a built-up, urban area, shots echoing off building facades can create strange noise patterns, leading some people to surmise there were more shooters than there were, there were plenty of people in the area—both police officers and non-police civilians—with combat experience in Iraq and Afghanistan—that for all of them to have been deceived into believing there were multiple shooters when there was actually only one, requires quite a bit of a leap of imagination.

In the end, this dude supposedly killed give armed police officers, and wounded seven more, by himself, before being killed? That means, he kicked the piss out of one of the largest police departments in the US, all by himself…a Reserve Component Engineer private…with an SKS (although there are reports coming out now that it was actually a Saiga variant of the AK74)…Of course he did…(and make no mistake, if it WAS a single shooter, he DID kick the piss out of DPD…)

So, what can we learn from what we know?

1) News commentators, politicians, and politician police officials quickly labeled the shooter a “coward” and a “terrorist.” There are a couple of problems with this.

First of all, he was anything but a coward. The only way you could conceivably call him a coward was because he shot his targets from a covered, concealed position, and then moved before they could return fire at him. Calling that “cowardice” instead of “good tactical acumen” means that every US infantryman is also a coward, because that’s, well…sort of what we do. It’s called an ambush, and it’s a fundamental tactical task of successful combat operations.

If you expect people to fight stand-up, face-to-face, at conversational distance, you’re a sucker. The officer at the pillars was actively engaging the suspect, and got outmaneuvered. That’s not badmouthing the deceased officer; it’s simply a statement of fact. He crowded his cover and lost spatial awareness of what was going on within the battlespace. He died as a result. The shooter, on the other hand, displayed physical courage and aggressiveness. That’s not applauding the shooter; it’s simply a statement of fact.

Calling the shooter a “coward” because he chose to not engage in a stand-up, High Noon showdown with police, if we are intellectually honest, means that we also have to label the police officers who sent a robot, armed with an IED, in to kill the shooter, as cowards as well, because they didn’t choose to engage in a stand-up, High Noon showdown with the shooter. They were NOT cowards. They were demonstrating good tactical acumen, leveraging the available tools and technology to their benefit to finish the fight without further losses.

It may be reassuring to the masses to label the dude a “coward,” but that does a great disservice to the police officers who ran to the sound of gunfire, and it does a great disservice to both police officers and armed citizens who choose to run to the sound of the guns, in the future, by creating a false image of what the bad guys are, or are not. If you go running towards a fight, convinced that the dude who is displaying good tactical acumen is simply a “coward,” you are going to get jacked up, bad.

The shooter was, in the strictest geopolitical definition of the term, NOT a terrorist. He was a criminal, because he violated the laws of the State. The argument that he was a terrorist however, can only be raised however, if we allow that he used violence to achieve political aims—which he did, but there’s a caveat. Let’s look at the first clause of that sentence, first.

a) The shooter allegedly told police that he was “angry” about police shootings of blacks, and as a result “wanted to shoot white people, and white cops specifically.” So, he used violence—shooting police officers—to achieve the political aim of getting police officers to stop shooting black people.

Admittedly, to the rational brain, this seems counterintuitive. I guarantee you, today, police officers that have interactions with black males are far more tense and wired for danger than they were the day before the shootings. However, we’ve also seen a host of police officer shootings in the couple of days since the Dallas shooting, and we’ve seen promises and threats of more, across social media. So, he actually DID achieve a probable political aim: he convinced other angry people to begin shooting police officers. Under that aspect of the geopolitical definition of “terrorist,” he certainly meets the criteria. However, let us look at the caveat…

b) Generally, in the common, classical geopolitical lexicon, it is understood that terrorists use violence—against civilian targets—to achieve political aims. However, when that violence is targeted against uniformed, armed government personnel, it’s not terrorism, classically; it’s guerrilla warfare.

Make no mistake: the level of tactical acumen and marksmanship displayed by the shooter—evidenced by the fact that, with the exception of one non-police civilian, everyone he shot was a uniformed police officer—clearly indicate that he was ONLY targeting uniformed, armed government personnel. Had he chosen to shoot at ANYONE—in other words, had he been a “terrorist” in the classical geopolitical understanding of the word—the death toll would have made the shooter in Orlando look like a piker by comparison. He had hundreds—if not thousands—of people, in a relatively contained, canalized kill zone. It would have been like the proverbial shooting fish in a barrel.

News commentators and politicians keep talking about the bravery of the officers, rushing to protect the protesters and bystanders. While I do believe most of the officers involved DID display physical courage, rushing towards the sound of the guns, to say they were protecting the protesters—when the shooter wasn’t shooting at anybody except police officers—is disingenuous propagandizing, at best.

We have, over the last sixteen years of conflict, grown accustomed to labeling all enemy combatants—even in their own country—as “terrorists.” It is part of the political theory. It dehumanizes the enemy and makes them MORE evil (as if they needed any help with that…), making it easier to justify killing them. That is a flaw of modern society in decline, that we need to “justify” killing the enemy. At every other point in our history, the mere fact that they were the enemy was adequate.

Conclusions
We—whether police officer or other armed citizen, concerned with contributing to the protection and security of our communities at the Decline of Empire—need to recognize, both intellectually and viscerally, that there are people out there who want to kill us, are willing to do so, and have the physical and moral courage to be aggressive in the pursuit of that goal.

An excerpt, from Forging The Hero, discusses this reality:

Historically, we’ve seen immigrants, during affluent periods of an empire’s existence, who felt—and expressed—great pride in becoming imperial citizens. Even Mohammedans in America, during the peak of American imperial power in the 1940s and 1950s, were proud to be Americans and part of The Great Experiment. No one is more patriotic, or fervent in their support of the Empire, than the immigrant who found success and fortune in his new homeland. When decline sets in and reaches a state that can no longer be ignored though, the memories of every slight—real or imagined—is suddenly recalled by those who have held on to the vestiges of their ancestral cultures, instead of integrating successfully and totally into the imperial culture. While the empire is affluent, and there is money to be made, all the diverse cultures seem to be equally loyal and filled with patriotic fervor. As soon as the decline begins to steepen however, and wealth and luxury begin to become harder to find and hold on to, because it is consolidated in fewer and fewer hands, and the rungs of the ladder are harder—if not impossible—to scale, ethnic enclaves begin reforming, in the form of self-segregating communities, and tribalism naturally finds a resurgence in a reversion to the naturally xenophobic state of mankind, within the borders of the empire, as people focus on looking out for their own.

If we hope to see our own, common cultural values survive, we have to survive. That means not being afraid to move to the sound of the guns, and kill bad people. THAT, in turn, requires having the tactical and technical expertise to deal with unconventional, but professional level small-unit and individual tactical techniques, as well as—you knew it was coming—being physically fit enough to execute those skills ourselves, on demand, even when completely unexpected.

Assuming, because the politicians and news commentators say so, that the bad guys are “cowards,” or “common criminal scum,” rather than angry, aggressive, professional fighters, is a good way to end up dead because you underestimate the enemy, and as a result, overestimate your own abilities.

“If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory against you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.” –Sun Tzu

If you view yourself as someone willing to move to the sound of the guns, whether professionally or by avocation and conviction, you owe it to yourself, your family, and even your community, to be effective and efficient—professional—in your execution of the fight. You can’t afford to be blowing away non-combatant bystanders. You can’t afford to get shot, because you sucked, and tie up critical emergency medical services—putting the EMS personnel potentially in harm’s way unnecessarily, when they could be treating other casualties. You certainly can’t afford to get killed, because you sucked, and leave your family behind. If you’re a cop, and think your Academy training is adequate, you just saw a very graphic example of the fallacy of that (one of the slain officers was a three-tour veteran of the GWOT. One was a former 1st Ranger Battalion veteran from the 1980s. One was a former Marine. Are you better in a gunfight than those guys were?). If you’re an armed citizen, and haven’t had professional-level training with your weapon, and in tactical skills, you will be doing your community a greater service by moving AWAY from the sound of the guns than by moving towards the guns and getting killed or wounded because your ego wrote a check your ass couldn’t cover.

Go. Get training, from someone who knows what the Hell they are doing.

If you are not someone who is going to move to the sound of the guns, that’s okay. At least be able to protect yourself, if the guns come to you—carry your gun—and be able to help those who have been shot—know your Tactical Combat Casualty Care methods, and carry aid gear, so you are not forced to become a fleeing, bleating sheep, running with the crowd, as people around you are being killed. Do your part to protect your community, whatever your part is.

Salem, OR classes next month

HH6 asked me to post a reminder, in case anyone interested had forgotten (since I suck at keeping that shit in front of readers’)….

We have four classes coming up in August, in the vicinity of Salem, OR.

5-7 AUG 2016 Clandestine Carry Pistol (this is Fri-Sun)
8-9 AUG 2016 Tactical Combat Casualty Care (this is Mon-Tue)

11 AUG 2016 Auxiliary and Support Operations Course (this is the following Thursday)
12-14 AUG 2016 Combat Rifle Fundamentals (this is Fri-Sun)

For class details, and to register for these classes, contact HH6 at Mosbyhh6@hushmail.com

For anyone interested, HH6 has been offering some pretty spectacular special offers for people who are taking the Auxiliary and Support Operations Course and/or the TC3 course, in addition to one or both of the shooting-centric courses.

In fact, if you are really ambitious, and sign up for both shooting classes, I’ll let the first three people to sign up for both into either or both of the others (TC3 and Auxiliary) for free, because we believe they are that important.

If you’ve been hesitating for some reason, you need to get on it though, before she closes registrations for these classes (we’ve got to get support materials en route). Seriously, registration deadline is like 11 or 12JUL, according to what she informed me of this morning.

New Directions

Since the beginning of this blog, some five or six years ago now, at the old blogspot site, I’ve endeavored to offer valid, valuable information on preparedness TTP, predicated on my past professional experience in the USASOC community, as filtered through my educational background in post-graduate history and daily life. I’ve offered—literally—thousands (and probably tens of thousands) of pages of information in what I’ve hoped was an approachable, vernacular style that is actually pretty much exactly like having a conversation with me (as readers who have been in classes will gleefully tell you, I really do manage to do what grade school teachers tell us to do in composition classes—I write exactly how I speak, for better or worse).

Since the beginning of this year, I’ve posted a mere 16 posts on this site, and only seven or eight of them were actually content articles, rather than announcements of classes or reviews from others of either classes or the books. For those readers that remember the old site, that is a very, very different rate than in the beginning, when I was posting an article pretty much every…single…day…and those were almost invariably anywhere from 15-30 pages long.

Some of the difference is a result of changes in my day job working schedules. Having a job that allows me to take random amounts of time off to travel and teach classes means I have to make up that time when I am at home. That severely cuts into my ability to create opportunities to write articles for the blog, without cutting into quality time with my wife and daughters, and our attempts to build our homestead…and I will happily tell you to go fuck yourself if you think I’m going to exchange time with my family for time writing articles for the blog, to be read by people that I mostly don’t know.

My wife and I—and some of our local kith-and-kin group—were discussing this recently, and believe we’ve come to a potential solution that will benefit those readers that want “more” and my own clan. What is needed is a way to make taking that time away from other activities worth the investment in doing so. Writing the blog after all, has always been a labor of community for me. It was a way to share the knowledge I gained in the military with a larger “community” of people with at least some shared values, customs, and traditions. I’ve never charged for content on this blog, and I’ve never asked for donations. I’m not going to start now, in either case (not that I’m going to send your cash or unaddressed money order back either, if you decide to make a donation though….).

One of the things I’ve long stressed to students in classes is that, ultimately, I’m creating speed bumps for the bad guys. If students—and readers—actually practice the stuff we teach, they will hopefully, become roadblocks, rather than speed bumps; they will STOP bad people before they reach my people, rather than simply slowing them down and tearing off pieces. Unfortunately, I can’t really afford, considering my obligations and responsibilities to my own clan, to write an article a day, or even an article a week, sans compensation.

What I am going to do is two-fold. First of all, I’m going to recommit—with HH6’s blessing—to publishing a minimum of one new article per week on this blog, at the same, traditional price of zero dollars, for all readers. They probably won’t be the lengthy treatises I’ve done in the past, but instead, shorter, more succinct pieces on various subjects ranging from individual hard skills like shooting, PT, combatives, and tactics, to “soft” skills like auxiliary taskings, ranging from PSYOP and intelligence to resource management to maintain logistics within the community.

In addition to that however, I’m going to do a couple of things differently.

First of all, I’m going to commit to producing a short e-booklet publication every month. Not The Reluctant Partisan volumes, or even Forging the Hero, but small, 25-100 page booklets on subjects relevant to the discussion topics here. One month it might be a complete training program for Combat Rifle training. The next, it might be a discussion on Guerrilla Farming in urban and suburban environments. It will always be relevant, and it will always follow the same pattern of my other work in the information-intensive format I write in. In other words, I’m still not interested in writing fluff pieces. I want readers to have useful, useable information in their hands that they can put to use right now.

Those are going to be available in one of two ways. In the first case, it will be a pay-for-download that you can buy, for a reasonable fee. Alternatively, they will be available as a subscription, slightly discounted rate, but with the subscription, I will provide an additional weekly “article” in the form of a weekly training drill you can incorporate into your training programs and plans.

One of the potential drawbacks to this in recent conversations with folks has been, “Can you produce enough content to satisfy what you’re saying you can do?” The short answer is, “yes.” The fact is, each of the staff functions alone is deep enough to provide well over a year’s worth of practical training articles in itself, and that’s not even getting into more mundane training articles like the shot-calling article I posted yesterday.

Those readers who have been around will probably remember that at the beginning of the blog, at the old blogspot site, I literally wrote a book a week worth of fresh material, all based in doctrine, but with practical, relevant, original twists to that doctrine, in order to make it relevant and practicable.

I’ll be talking with a couple of people in the training industry and the blogosphere about these options and making them work, over the coming days, with a decision on whether this is viable or not, in the next week or so.

This allows me to continue providing what has been widely credited as valuable information for training and preparedness for the readership community, while also benefiting my own people through not robbing them of my time without adequate recompense that can be leveraged towards our needs. My goal is not to create a Mountain Guerrilla business empire. My goal is to be able to afford to continue providing valid, valuable information and training to students who often become friends.

(And yes, we’re going to do some t-shirts and fucking morale patches, finally….eventually….)

(Edited to add: Alternatively, I may alternate each month or week, between the training drills and a subscription podcast, including answering reader/listener questions?)

Questions? Comments? Concerns?

Baller, Shot Caller, Twenty-Inch Blades, on the Impala…..

One of the apparently more obscure skills I try to emphasize in my shooting-centric coursework, is the ability to “call your shots.” Generally, somewhere around half of the students in any given class will have heard of the concept. In turn, of those, about half will actually understand what the skill entails. Outside of combat arms veterans—and actually a relatively small percentage of them—very few shooters have any understanding of the practical applications of calling your shots, outside of the pure marksmanship theory applications.

What It Is

Calling your shot is—quite simply—the practice of accurately determining the expected point-of-impact of your shot, predicated on the relationship between the sights and the target at the moment you break the shot. In other words, if you actually have a legitimate sight picture…at the moment you break the shot…and you know the zero of your weapon…and you understand the external ballistics of the weapon-cartridge combination…as soon as you break the shot, you KNOW where the round struck the target.

On the same hand, of course, if you call your shots, then—when you do miss—you can also call your miss, and this will help you fix whatever induced the missed. That’s the skill in a nutshell, and a pretty solid reason, purely from a marksmanship skills perspective. What was that part though, that I mentioned about an “understanding of the practical application of calling your shots, outside of pure marksmanship theory applications?”

Combat Shooting Applications

One of the mantras of effective combative shooting is that we need to be shooting bad people as much as necessary to stop them from being bad. We need to forego the “double-tap and assess” school of thought, and simply keep shooting a motherfucker until he is no longer a threat—or, at least, until they are no longer the most dangerous, immediate threat. Step one in that, of courses, is actually being able to fucking hit what you are shooting at. Right? That’s the “pure marksmanship theory application” part.

But…

Presume for a moment, that you’ve just shot at someone who was posing a legitimate lethal threat to yourself or someone you care about. Immediately after you shoot at them, they drop. Did you shoot them, and they dropped because your shot was effective? Or, did you shoot at them, and they dropped because you almost shot them? In the first case, you can—generally speaking—start looking for other work. In the second case however, if you start looking for other work, you’re probably getting ready to get shot by a very pissed-off bad guy.

Or, presume for a moment, that you’ve just shot at someone who was posing a legitimate lethal threat to yourself or someone you care about. Immediately after you shoot at them, they don’t drop. Instead, they turn towards you and start advancing. Did you hit them, but they were wearing body armor that protected them? (Contrary to popular mythology, getting shot with body armor on does not generally result in the victim being thrown backwards. Often, the recipient won’t even miss a step.) In that case, it might be prudent to know—sooner, rather than later—that you need to adjust to shooting him in the hips or head, instead of wasting precious time putting more, ineffective, rounds into his chest. Did you hit him, and he’s just not a pussy, and is not pissed off, and coming to rip your head off? In that case, while two or three or five more rounds to the same spot would probably drop him, finally, shooting him in the dick would probably rapidly accelerate the termination of hostilities. I’ve yet to see anyone get shot in the dick, and maintain interest in being a…well, dare I say it…a dick…

Did you hit him, but somewhere less vital than you were trying to shoot him? Or, did you miss entirely, and need to modify what you were doing?

How can you know, in the heat of the moment, which of any of the above, is the appropriate response to these situations? Simple answer? Confidence in your ability to call your shot, accurately, effectively, and correctly.

If I call my shot—correctly—every single time that I break a shot, with every single firearm that I fire, then, even under the stress of a gunfight, a part of my brain will have been conditioned to function outside of that terror or excitement, and tell me, “Hey, knucklehead! You pulled that shot low and left! Of course he’s not stopping; you missed!”

At the same time, it might be telling me, “Damn! You just smoked that dude in the heart, but he’s not stopping! You need to alter course! Shoot him in the dick! That always stops them!” It’s my ability to call my shots, which gives me absolute, legitimate confidence in the point-of-impact of my shots, that allows me to assess the available data from the environment, and come to correct conclusions about what I should be doing next. If I lack that ability—and the resulting confidence—what almost invariably happens is one of two things: 1) dude shoots at bad guy, but doesn’t see the anticipated result. He completely shits the bed, and proceeds to mag-dump the bad guy, continuing to miss the intended target, but shooting up bystanders instead, or 2) dude shoots at bad guy, with his patented, trademarked, “SuperDeathRayCaliber” gun, and doesn’t see the anticipated result. He completely shits the bed, and freezes, because the world is suddenly not what he thought it was, and he doesn’t know how to respond. In either case, this is bad.

Conclusion

Shot-calling is one of those undervalued, misunderstood—if it’s even known—skills that makeup the meta-skill of shooting that we really need to reemphasize more often in our training and practice. Start today. It WILL make you more dangerous. If you don’t know what calling your shot means, go take a training course. If that training course doesn’t cover calling your shots, take a better course, with a teacher that is actually worth a shit.

(Some long-term readers will notice that this is an extremely brief article, compared to what I typically write and post on Mountain Guerrilla. Others will just be excited that I’ve actually posted something new. I will be posting something covering the reasons and explanations behind both of these in the coming days. For now, I will be posting more regularly again. –J.M.)

A Couple Classes This Fall

We were asked to do a couple more open-enrollment classes in Oregon this fall. These will be in the vicinity of Salem, in August (hey, at least we’re not doing them in Mississippi in August, right?) As it stands now, these are the only remaining open-enrollment classes this year.

One of the requests I had at the last classes in Oregon was to tack on a Tactical Combat Casualty Care and/or an Auxiliary and Support Operations course to another class next time.

In that light, here are the classes we’ll be doing in August.

5-7 AUG 2016 Clandestine Carry Pistol (this is Fri-Sun)
8-9 AUG 2016 Tactical Combat Casualty Care (this is Mon-Tue)

11 AUG 2016 Auxiliary and Support Operations Course (this is the following Thursday)
12-14 AUG 2016 Combat Rifle Fundamentals (this is Fri-Sun)

For class details, and to register for these classes, contact HH6 at Mosbyhh6@hushmail.com

Skull-Stomping Sacred Cows: That IS the damned job, dude!

One of the primary goals of this blog, from the very beginning, has been to utilize the doctrine of unconventional warfare, to illustrate some of the critical lessons for surviving—and even thriving—through the ongoing decline of civilization as we know it, and debunk many of the fanciful, nonsense thought experiments that have been passed on as “survival gospel,” over the years. Among these useful lessons has been the tripartite division of labors within historical insurgent and resistance organizations. While we’re not interested in overthrowing the government (seriously, if that’s why you’re here, a) you’re a fucking idiot, and b) you’re in the wrong place), the lessons inherent in that division of labors between guerrilla force, underground, and auxiliary offer a useful framework for determining all of the various tasks implicit to ensuring the security, safety, and survival of our communities.

The simple reality is, not everyone is cut out to be a knuckle-dragging gunfighter, and while we should all know how to fight, including with guns, there are a host of other necessary tasks that need to be done, that can be accomplished effectively by those unsuited for face-shooting motherfuckers. Some of those tasks are fulfilled by the “auxiliary” in UW doctrine. Today, we’re going to discuss one, specifically, that—in my limited exposure—is mishandled, fumbled, and just generally fucked up, in the prepper and survivalist movement: recruiting and indoctrination.

Relax, relax. When we talk about indoctrination, we’re not talking about communist political commissars, forcing people to accept their ideology. My copy of Merriam-Webster’s dictionary has two definitions of “indoctrinate.” The first—and primary—is, “to instruct, especially in fundamentals or rudiments; to teach.” The second is the one we’re used to, from media use of the term in that context, “to imbue with a usually partisan or sectarian opinion, point-of-view, or principle.” This is an important distinction, as we’ll see below.

Recruiting

One of my firmly-held beliefs is that a tribalist, community-centric approach to preparedness is the only logical, experientially-proven method of long-term survival in decaying civilizations and failed-state environments. One of the more gratifying things about my third book, Forging the Hero: A Tribal Strategy for Building Resilient Communities for Surviving the Decline of Empire has been the fact that every single person I’ve spoken to, who has read it, has been extremely vocal in their agreement that the strategy described in the book is the most sensible approach they’ve seen described. (My good buddy, “Dan Morgan” of www.danmorgan76.wordpress.com, had particularly glowing words of praise for the work, and has promised me he’s going to publish a thorough review on his blog in the near future.).

The premise of the book is the same premise that I teach in my Auxiliary and Support Operations Course: surviving the Decline of Empire is not about “saving” the empire, nor is it about “restoring” the empire. It’s about ensuring the survival of those cultural values that made the empire worthwhile in the first place, and the best people to surround yourself with, in order to ensure that, is by looking at the people who you already know share your values. Who is that? Your family, friends, and neighbors.

The problem that often arises, within the preparedness and survivalist communities however, is that everyone wants to create a “group,” whole cloth, out of the thin air of “like-minded” people that they probably don’t even know. Who do you know better, and who, should you trust? The dude you met at the Oathkeepers Rally, who showed up wearing a Multi-Cam soft shell parka, with lots of III% and Gadsden Flag velcro patches, or the cousins and siblings you grew up with, and their offspring?

But, John, my family is full of shitheads that don’t care about the Constitution, or the Bill-of-Rights, or Capitalism. They all support Bernie Sanders, for crying out loud!

Really? So, you were just a fluke of nature, and nobody in your family shares your values, at all? Where did your values come from? Granted, it CAN happen. I’ve met people who developed values in college or the military that seemed to be diametrically opposite of what their families believed. It’s pretty fucking rare though. Even then, you—presumably—have friends that you’ve had for some time. THOSE people share your values, at least on some level, or they would not be your friends, right?

So what if your family and friends don’t share your concerns about the Decline, right now? If you’re willing to do the hard work, and think introspectively, you CAN find a way to approach them, through your shared values, in such a way to help them understand the importance of preparedness. You can, to borrow a quote, “instruct, especially in fundamentals or rudiments;” in fact, doing so, is “to imbue with a usually partisan or sectarian opinion, point-of-view, or principle.” See, recruiting and indoctrination is THE most important task the auxiliary fulfills in the UW doctrinal model. It doesn’t matter if the auxiliary is providing food, if there’s nobody to eat the damned slop. It doesn’t matter if they’re procuring weapons and medical equipment on the black market, if there’s nobody to shoot the weapons, or that will need to be patched up.

Winning Hearts and Minds

The idea of “winning hearts and minds” is often derided today as unrealistic political bullshit, conceived by feel-good politicians with their heads in the clouds, and a total lack of understanding about how to win wars. While it HAS often been misused, and IS often misused, the old meme of “grab ’em by the balls, and their hearts and minds will follow,” is just as foolhardy. While it’s demonstrably not true that “you can’t kill your way to victory,” as the bleeding hearts like to whine, it IS demonstrably true that if you start killing people who are not yet dedicated to killing you, you WILL create MORE enemies, in their families and friends.

The fact is, committed foes, who have voiced or proven their willingness to use violence to achieve their aims, are not—generally—going to be convinced by anything outside of overwhelming violence-of-action, to alter their behavior. Those people can only be “fixed” by chopping off their heads, and sticking them on spikes to scare their compatriots. The greater mass of people however, who may hold some egregious views on things, that can be educated as to the error of their ways, absent chopping off heads.

THAT is where PSYOP comes into the indoctrination equation. If we look at the seven-phase PSYOP process (that I’ve described in some detail in previous articles), we see a perfect model for approaching how we can indoctrinate those people within our community that share our key values, customs, and traditions, into the sustainable preparedness mindset.

According to US Army FM 3-05.301 Psychological Operations Process Tactics, Techniques, and Procedures (AUG 07), “The seven-phase PSYOP process is a standardized, nonlinear framework by which PSYOP are planned and conducted in support of (ISO) a broad range of missions. The fundamental goal of the PSYOP process is to direct well-crafted and precise PSYOP at the most appropriate foreign target audiences (TAs) to elicit behaviors favorable to U.S. national objectives.”

Phase One of the Seven-Phase PSYOP Process (hereafter referred to as “the process,” because I’m a lazy fucker), is “Planning.” Planning involves determining what the Psychological Operations Objectives are. That is, what is the goal of your PSYOP? What behaviors are you trying to elicit?

In our context, we know that the Psychological Operations Objective is to convince those friends, family, and neighbors to adopt a more preparedness-oriented mindset, possibly including taking proactive measures.

Phase Two of the process is Target Audience Analysis. This is looking at the potential audience, in order to determine how to effectively approach them in pursuit of the objective. Target Audience Analysis (TAA) requires “sufficient knowledge and understanding of target audiences to develop effective methods to influence behavior favorable” to your objectives. This, in my estimation, is the sticking point for most people in the preparedness and survivalist movement, when it comes to recruiting and indoctrination of friends, family, and neighbors. Too many people are too comfortable in the “rightness” of their beliefs, and are unwilling to even discuss opposing views, let alone study them enough to develop any level of empathy with those who hold those opposite views. Doing so however, is genuinely necessary, to understanding the target audience adequately “to develop effective methods to influence behavior.

An interesting—and timely—example that I often cite in classes, are twenty- and thirty-something Bernie Sanders supporters. Point the first, Bernie Sanders is a scumbag socialist and a professional politician. I am not arguing that point. Point the second, a significant cohort within the collective of Sanders supporters are raving socialists and are beyond hope of re-education.

That having been said, when you actually step back from your own preconceived biases for a moment or two, and LISTEN to what these young people are bitching about, many of their complaints are legitimate. That’s not the problem. The problem is that the “solutions” they’ve been offered, by teachers and professors and politicians and friends, are fucking horrible, and inimical to what most of us consider “traditional American values.” Instead of simply “writing off” those Sanders supporters that may exist within your community, who have shitty “solutions” to legitimate problems, we SHOULD be developing a PSYOP product that helps indoctrinate them into the “right” side of things, by educating them on realistic, effective, sane solutions to those problems. Granted, some will be beyond hope, but I can speak from personal experience that it IS possible to educate Bernie Sanders supporters, at least to the point of acknowledging that there are better solutions to the problems they are concerned about than electing that jackass to the Presidency. Whether that indoctrination will hold in the long-term depends largely on the success of the preparedness programs you implement within the community, and their experiences in achieving those successes. (For the record, I am not suggesting you should focus your recruiting efforts specifically on Bernie Sanders supporters. I am using an extreme example to illustrate a point.)

But, that sounds like work!

It’s funny, because on multiple occasions in both my Auxiliary and Support Operations course, and in other courses I’ve taught, where this subject has arisen during break-time conversations, as well as comments on this blog, the overwhelming complaint I hear from people about this is not the “impossibility” of this recruiting method or the indoctrination, but rather that “it just sounds like a lot of effort with no guarantee of payoff.

Well, no shit?

Look, if you think surviving the Decline of Empire—or even Restoring the Republic, or Making America Great Again—is going to be easy, or simple, or an enjoyable jaunt in the park, you’re dumber than a whole crate full of granite. It is ALL difficult. Raising your own food is hard, hot, sweaty work when it is for survival and not just recreational gardening after work and on the weekends. Dealing with the people within your community, whether a natural geographical community, or a “prepper group,” is going to be far more difficult when lives are on the line, than it is when the lights and heat are still functioning. Ever tried herding cats?

Of course recruiting and indoctrination are fucking hard. Get over it. Especially if you accept that you are part of the auxiliary within your community/group/tribe/etc, then you need to recognize that recruiting is the MOST IMPORTANT job you have. It IS the job. So, suck it up, drive on, and start looking at people around you as potential members of your community, rather than looking at yourself as some Lone Ranger, doomed to surviving the Decline as a hermit.

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